Friday, December 7, 2018

Is The Art of The Deal Trumpism a Spirit of Theft?

Interesting question, isn’t it?

Perhaps a better question is: what has been stolen from you? 

A spirit of theft steals your purpose, time, finances, friendships, and your family.

Theft resides under the stronghold of lying and works closely with the stronghold of fear.

Theft counts on insecurity, inadequacy, and inferiority to keep you bound under the lie that you are not worthy of Gods call on your life.

That is why God encouraged Joshua to be strong and courageous, not terrified and discouraged. Joshua knew the giants were waiting for him on the other side of the Jordan. The facts were the facts. Taking back the land was not going to be easy. The enemy had extended their stay in the land from 11 days to 40 years by using fear.

Does any of this sound familiar? How long has that spirit of theft kept you on the wrong side of the river? Does the enemy have you convinced you are not worthy enough to take back what has been stolen from you? God’s truth was found in Joshua chapter 2 when Rahab told Joshua, “I know that the Lord has given this land to you and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you.”


The demons in the kingdom of darkness are the ones who are afraid.

Afraid you may realize you have been lied to and stolen from. 

In Proverbs 7:31, we see that once theft is caught it must restore sevenfold all it has stolen.

In Ezekiel 39:9-10, once the enemy was defeated and the weapons of their warfare were found, those weapons were used for seven years of provision. 


Those that were plundered will now plunder, and loot those who looted.

If you are dealing with a spirit of theft, it is time to walk out of the lie and into the truth. Deliverance can restore what has been stolen. Do not circle the mountain in the desert again this year. Cross over. The enemy is afraid of you!



Spiritual leadership knows where God wants people to be and takes the initiative to use God’s methods to get them there in reliance on God’s power. 




The answer to where God wants people to be is in a spiritual condition and in a lifestyle that display his glory and honor his name.

Therefore, the goal of spiritual leadership is that people come to know God and to glorify him in all that they do. Spiritual leadership is aimed not so much at directing people as it is at changing people. If we would be the kind of leaders we ought to be, we must make it our aim to develop persons rather than dictate plans. You can get people to do what you want, but if they don’t change in their heart, you have not led them spiritually. You have not taken them to where God wants them to be.

Everyone has the responsibility of leadership in some relationships with the characteristics that a person must have in order to be a spiritual leader who excels both in the quality of his direction and the numbers of people who follow him.
Biblical spiritual leadership contains an inner circle and an outer circle. The inner circle of spiritual leadership is that sequence of events in the human soul that must happen if anyone is to get to first base in spiritual leadership. 

These are the absolute bare essentials. They are things that all Christians must attain in some degree and, when they are attained with high fervor and deep conviction, they very often lead one into strong leadership. In the outer circle are qualities that characterize both spiritual and non-spiritual leaders. 


The Inner Circle of Spiritual Leadership.
1. That others will glorify God. 
The ultimate goal of all spiritual leadership is that other people might come to glorify God; that is, might so feel and think and act as to magnify the true character of God. 

According to Matthew 5:14–16, one of the crucial means by which a Christian leader brings other people to glorify God is by being a person who loves both friend and foe.

“You are the light of the world. A city set on a hill cannot be hidden.
Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”

This text shows that there is an attitude and lifestyle that is so distinctive that when it appears in the arena of fallen humanity, it gives valid evidence that there is a God and that he is a gloriously trustworthy heavenly Father. When the reality of God’s promises to take care of us and to work everything together for our good grips our hearts so that we do not fall prey to greed or fear or vainglory but rather manifest a contentment and a love and a freedom for other people, then the world will have to admit that the one who gives us hope and freedom must be real and glorious.



2. Love both friend and foe by trusting in God and hoping in his promises. 

But how shall we attain to a love that is strong enough to bless and pray for its enemies? 



The answer given in Scripture (and this is the second level in the inner circle) is that trust in God and hope in his promises leads to love.
 Galatians 5:6 says, “For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.” That is, when we have strong faith in the goodness of God, it inevitably works itself out in love. Colossians 1:4–5 says, “We heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven.”

In other words, when our hope is strong, we are freed from fears and cares that prevent the free exercises of love. Therefore, a spiritual leader must be a person who has strong confidence in the sovereign goodness of God to work everything together for his good. Otherwise, he will inevitably fall into the trap of manipulating circumstances and exploiting people in order to secure for himself a happy future which he is not certain God will provide.

3. Meditate and Pray over His Word. 
But how shall we sinners come to have this kind of confidence in God? 


Romans 10:17 says, “Faith comes from hearing, and hearing through the word of Christ.” And Psalm 119:18 says, “Open my eyes, that I may behold wondrous things out of your law.” These two texts together show us that faith in God is rooted in God’s word.

When we hear God’s word, especially the preaching of Christ in whom all the promises of God have their Yes (2 Corinthians 1:20), we are moved to trust him — but this does not happen automatically. We must pray that our eyes be open to the true significance of the word of God in Scripture. So, the spiritual leader must be a person who meditates on the word of God and who prays for spiritual illumination. Otherwise, his faith will grow weak and his love will languish and no one will be moved to glorify God because of him.

4. Acknowledge your helplessness. 

finally, we must ask how a person comes to be willing to spend time with and be open to the word of God. 

The answer seems to be that we must acknowledge our helplessness. All true spiritual leadership has its roots in desperation. Jesus commended the man who said, “God, be merciful to me, a sinner” (Luke 18:13). Jesus said of his own ministry, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners” (Mark 2:17). This means that the beginning of spiritual leadership must be in the acknowledgement that we are the sick who need a physician.

Once we are humbled to that point, we will be opened to reading the doctor’s prescription in the word. And as we read the wonderful promises that are there for those of us who trust the doctor, our faith will grow strong and our hope will become solid. And when our faith is strong and our hope is solid, all the barriers to love, like greed and fear, will be swept away. When we become the kind of people who can risk our lives, even for our enemies, and who don’t hold grudges and who devote our energies to do others good rather than seeking our own aggrandizement, then people will see and give glory to our Father in heaven.


The implication of this inner circle of leadership is that, in order to lead, you have to be out ahead of your people in Bible study and prayer.

There will be no successful spiritual leadership without extended seasons of prayer and meditation on the Scriptures.

Spiritual leaders ought to rise early in order to meet God before they meet anybody else.



They will want to keep a journal of insights and ideas as they read the word and pray. 

They will want to read books about the Bible and dozens of other excellent evangelical authors and about prayer. 

They will want to take a periodic half-day retreat with a Bible and a notebook and a hymnbook. 

They will know to be a great leader of people, you have to get away from people to be with God.

The outer circle of Spiritual Leadership.

Everyone in the church has one or more spiritual gifts. 
Everyone should be involved in ministry. 

Everyone should be seeking to lead others to the point where they bring glory to God by the way they think and feel and act.

But there are some people to whom the Lord has given qualities of personality that tend to make them more able leaders than others.
 Not all of these qualities are distinctively Christian, but when the Holy Spirit fills a person’s life, each of these qualities is harnessed and transformed for God’s purposes.


1. Restlessness. 

Spiritual leaders have a holy discontentment with the status quo. 

Non-leaders have inertia that causes them to settle in and makes them very hard to move off of dead center. Leaders have a hankering to change, to move, to reach out, to grow, and to take a group or an institution to new dimensions of ministry. They have the spirit of Paul, who said in Philippians 3:13–14, “Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.” Leaders are always very goal-oriented people.

2. Optimistic

Spiritual leaders are optimistic not because man is good, but because God is in control. The leader must not let his discontentment become disconsolation. When he sees the imperfection of the church, he must say with the writer of Hebrews, “Though we speak in this way, yet in your case, beloved, we feel sure of better things — things that belong to salvation” (Hebrews 6:9). The foundation of his life is Romans 8:28, “For those who love God all things work together for good, for those who are called according to his purpose.” He reasons with Paul that, “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:32). Without this confidence based upon the goodness of God manifested in Jesus Christ, the leader’s perseverance would falter and the people would not be inspired. Without optimism, restlessness becomes despair.

3. Intense

The great quality I want in my associates is one of intensity. Romans 12:8 says that if your gift is leadership, do it “with zeal.” Romans 12:11 says, “Do not be slothful in zeal, be fervent in spirit.” When the disciples remembered the way Jesus had behaved in relation to the temple of God, they characterized it with words from the Old Testament like this: “Zeal for your house will consume me” (John 2:17). The leader follows the advice of Ecclesiastes 9:10, “Whatever your hand finds to do, do it with your might having one passion. It is He and He alone.

Jesus warns us in Revelation 3:16 that he does not have any taste for people who are lukewarm: “Because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.”

Spiritual leaders must go out alone somewhere and ponder what unutterable and stupendous things they know about God. If their life is one extended yawn, they are simply blind. Leaders must give evidence that the things of the Spirit are intensely real. They cannot do that unless they are intense themselves.

4. Self-Controlled

By self-controlled I do not mean prim and proper and unemotional, but rather master of our drives. If we are to lead others toward God, we cannot be led ourselves toward the world. According to Galatians 5:23 self-control is a fruit of the Spirit. It is not mere willpower. It is appropriating the power of God to get mastery over our emotions and our appetites that could lead us astray or cause us to occupy our time with fruitless endeavors.

In 1 Corinthians 6:12 Paul says, “‘All things are lawful for me,’ but I will not be dominated by anything.” The Christian leader must ruthlessly examine his life to see whether he is the least enslaved by television, alcohol, coffee, golf, computer games, fishing, Playboy, masturbation, good food. Paul said in 1 Corinthians 9:25–27, “Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.” And he says in Galatians 5:24, “Those who belong to Christ Jesus have crucified the flesh with its passions and desires.”

Spiritual leaders ruthlessly track down bad habits and break them by the power of the Spirit. They hear and follow Romans 8:13, “If you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.” Spiritual leaders long to be free from everything that hinders their fullest delight in God and service of others.

5. Thick-Skinned

One thing is for sure: if you begin to lead others, you will be criticized. No one will be a significant spiritual leader if his aim is to please others and seek their approval. Paul said in Galatians 1:10, “Am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.” Spiritual leaders do not seek the praises of men, they seek to please God. If criticism disables us, we will never make it as spiritual leaders. I don’t mean that we must be the kind of people who don’t feel hurt, but rather that we must not be wiped out by the hurt. We must be able to say with Paul in 2 Corinthians 4:8–9, “We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed.” We will feel the criticism, but we will not be incapacitated by it. As Paul says in 2 Corinthians 4:16, “We do not lose heart.”

Leaders must be able to digest depression because they will eat plenty of it. There will be many days when the temptation is very strong to quit because of unappreciative people.
Criticism is one of Satan’s favorite weapons to try to get effective Christian leaders to throw in the towel.
A good leader must not only be thick-skinned, but also open and humbly ready to accept and apply just criticism as a call for spiritual discipline to look for the truth in every criticism before they discarded it. That’s good advice.
6. Energetic
Lazy people cannot be leaders. Spiritual leaders redeem or “[make] the best use of the time” (Ephesians 5:16). They work while it is day, because they know that night comes when no man can work (John 9:4). They do “not grow weary of doing good,” for they know that in due season they shall reap, if they do not lose heart (Galatians 6:9). They are “steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain” (1 Corinthians 15:58).
But they do not take credit for this great energy or boast in their efforts because they say with the apostle Paul, “I worked harder than any of them, though it was not I, but the grace of God that is with me” (1 Corinthians 15:10). And, “For this I toil, struggling with all his energy that he powerfully works within me” (Colossians 1:29).
The world is run by tired men, someone has said. A leader must learn to live with pressure. None of us accomplishes very much without deadlines, and deadlines always create a sense of pressure. A leader does not see the pressure of work as a curse but as a glory. He does not desire to fritter away his life in excess leisure. He loves to be productive. And he copes with the pressure and prevents it from becoming worrisome with promises like Matthew 11:27–28, Philippians 4:7–8, and Isaiah 64:4.

7. A hard thinker. 
Be infants in evil, but in your thinking be mature” (1 Corinthians 14:20). It is not easy to be a leader of people who can out think you. A leader must be one who, when he sees a set of circumstances, thinks about it. He sits down with pad and pencil and doodles and writes and creates. He tests all things with his mind and holds fast to what is good (1 Thessalonians 5:21). He is critical in the best sense of the word; that is, not gullible or faddish or trendy. He weighs things and considers pros and cons and always has a significant rationale for the decisions that he makes.
Careful and rigorous thought is not contrary to a reliance on prayer and divine revelation. The apostle Paul said to Timothy in 2 Timothy 2:7, “Think over what I say, for the Lord will give you understanding in everything.” In other words, God’s way of imparting to us insight is not to short-circuit the intellectual process.
8. Articulate
It is hard to lead others if you cannot state your thoughts clearly and forcefully. Leaders like Paul aim to persuade men, not coerce them (2 Corinthians 5:11). Leaders who are spiritual do not muster a following with hot air or waves or words, but rather with crisp, solid, compelling sentences. The apostle Paul aimed, like all good leaders, at clarity in what he said. According to Colossians 4:4 he asked the people to pray for him, “that I may make it clear, which is how I ought to speak.”
It is astonishing and lamentable how many people today cannot speak in complete sentences. The result is that a great fog surrounds their thought. Neither they nor their listeners know exactly what they are talking about. A haze settles over the discussion and you walk away wondering what it was all about. If no one rises above the muddle-headedness and verbal chaos of “You know . . . I mean . . . Just really”, there will not be any leadership.
9. Able to Teach
It is not surprising to me that some of the great leaders at Bethlehem Baptist Church have been men who are also significant teachers. According to 1 Timothy 3:2 anyone who aspires to the office of overseer in the church should be able to teach. What is a good teacher? A good teacher has at least the following characteristics.
  • A good teacher asks himself the hardest questions, works through to answers, and then frames provocative questions for his learners to stimulate their thinking.
  • A good teacher analyzes his subject matter into parts and sees relationships and discovers the unity of the whole.
  • A good teacher knows the problems learners will have with his subject matter and encourages them and gets them over the humps of discouragement.
  • A good teacher foresees objections and thinks them through so that he can answer them intelligently.
  • A good teacher can put himself in the place of a variety of learners and therefore explain hard things in terms that are clear from their standpoint.
  • A good teacher is concrete, not abstract, specific, not general, precise, not vague, vulnerable, not evasive.
  • A good teacher always asks, “So what?” and tries to see how discoveries shape our whole system of thought. He tries to relate discoveries to life and tries to avoid compartmentalizing.
  • The goal of a good teacher is the transformation of all of life and thought into a Christ-honoring unity.

10. A Good Judge of Character

Jesus knew the hearts of men (John 2:24–25) and he urged us to be perceptive in assessing others (Matthew 7:15–20.). Leaders must know who is fit for what kind of work. Good leaders have good noses. They can snoop out barnacles in a hurry; that is, people who are forever listening but never learning or changing. They can detect potential when they see it in a beginner. They can hear in a short time the echoes of pride and hypocrisy and worldliness. The spiritual leader steers a careful course between the dangers of rigid pigeonholing on the one hand and indifference on the other hand.

11. Tactful

Paul said in Colossians 4:5–6, “Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.” And the writer of Proverbs said, “A word fitly spoken is like apples of gold in a setting of silver” (Proverbs 25:11). We must remember that leaders are aiming to change hearts, not just to get jobs done.
Therefore, alienating people unnecessarily is self-defeating. Tact is that quality of grace that wins the confidence of people who are sure you won’t do or say something stupid. You can’t inspire a following if people have to hang their heads in embarrassment at the inappropriate and insensitive things you say or do. Tact is especially needed in a leader to help cope with embarrassing or tragic situations.
For example, very often when you are leading a group, someone will say something totally irrelevant, which is recognized to be very foolish by everyone in the group. A tactful leader must be able to divert the attention of the group back to the main course of the discussion without heaping scorn upon the individual.
The tact of a leader must demonstrate itself in forthright confrontation. The person who is unwilling to approach a person who needs admonition or rebuke will not be a successful spiritual leader. Combined with his judgment of people’s character, a leader’s tact will enable him to handle delicate negotiations and opposing viewpoints. His choice of words will be astute rather than clumsy. (There is a big difference between saying, “Your foot is too big for this shoe” and “This shoe is too small for your foot.”)

12. Theologically Oriented

Colossians 3:17 says, “Do everything in the name of the Lord Jesus.” First Corinthians 2:16 speaks of the spiritual man as having “the mind of Christ.” A spiritual leader knows that all of life, down to its smallest detail, has to do with God. If we are to lead people to see and reflect God’s glory, we must think theologically about everything. We must work toward a synthesis of all things. We must probe to see how things fit together. How do war and sports and pornography and birthday celebrations and literature and space travel and disease and enterprise all hang together? How do they relate to God and his purposes?
Leaders must have a theological standpoint that helps give coherence to all things. This will give the leader a stability that keeps him from being knocked off his feet by sudden changes in circumstances or new winds of doctrine. He knows enough about God and his ways that things generally fit into a pattern and make sense, even when they are unpleasant. So, the leader does not throw up his hands, but points the way onward to God.

Conclusion
A leader does not like clutter. He likes to know where and when things are for quick access and use. His favorite shape is the straight line, not the circle. He groans in meetings that do not move from premises to conclusions, but rather go in irrelevant circles. When something must be done, he sees a three-step plan for getting it done and lays it out.
He sees the links between a board decision and its implementation. He sees ways to use time to the full and shapes his schedule to maximize his usefulness. He saves himself large blocks of time for his major productive activities. He uses little pieces of time lest they go to waste. 
A leader takes time to plan his days and weeks and months and years. Even though it is God who ultimately directs the steps of the leader, he should plan his path (Proverbs 16:9). A leader is not a jellyfish that gets tossed around by the waves, nor is he an oyster that is immovable. The leader is the dolphin of the sea and can swim against the stream or with the stream as he plans.
In 1 Kings 18:21 Elijah cries out, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” A leader cannot be paralyzed by indecisiveness. He will take risks rather than do nothing. He will soak himself in prayer and in the word and then rest himself in God’s sovereignty as he makes decisions, knowing that he will very likely make some mistakes.
Jesus said in Matthew 24:13, “The one who endures to the end will be saved.” Paul said in Galatians 6:9, “Let us not grow weary of doing good.” We live in a day when immediate gratification is usually demanded. That means that very few people excel in the virtue of perseverance. Very few people keep on and keep on in the same ministry when there is significant difficulty.
Vision without perseverance, however, results in fairy tales not fruitful ministry.  The reason many pastors fail to see revival in their churches is that they leave just before it is about to happen. The long haul is hard, but it pays. The big tree is felled by many, many little chops. The criticisms that come your way will be long forgotten if you keep on doing the Lord’s will.
There are no doubt many other qualities which could be mentioned which, if a person has, would make him an even more successful leader. One need not excel in every one of them. But the more fully each one is developed in a person, the more powerful and fruitful he will be as a leader.
The inner circle is what makes the leadership spiritual. All genuine leadership begins in a sense of desperation — knowledge that we are helpless sinners in need of a great Savior. That moves us to listen to God in his word and to cry out to him for help and for insight in prayer. That leads us to trust in God and to hope in his great and precious promises. That frees us for a life of love and service which, in the end, causes people to see and give glory to our Father in heaven.



Sunday, November 11, 2018

Fear not, you worm Jacob, you men of Israel! I will help you, says the Lord; your Redeemer is the Holy One of Israel.

The main point of this text is that the people of God should not be a fearful people. 

We should not be a people who are anxious or troubled or worried or fretful about things that threaten our life and happiness:


economic adversity, hostile people, satanic opposition, guilt-laden consciences, deteriorating health, and death. The mark of God's people is not incapacitating fear, but rather contrite courageous confidence in God. That's the main point of Isaiah 41:14.



Then there are two subordinate points which clarify for us this experience of fearlessness. 

First, God's people are in the condition of a worm: "Fear not, you worm Jacob, you men of Israel." Second, the source of our fearlessness is the promise that God will help us: "Fear not, you worm Jacob, you men of Israel! I will help you, says the Lord; your Redeemer is the Holy One of Israel.


In other words, freedom from fretting comes not because we are not in the condition of a worm but because God engages all his forces on behalf of worms who take refuge in him.




Satan's Schemes and The Gospel of Self Esteem. 
These truths are very important today for three reasons: 1) There are as many temptations to fear today as there were in the 8th century BC. 2) The secular and religious culture in which we live tries to teach us all day long that we are not in the condition of a worm and that all the problems of our life come from thinking that we are. 3) There aren't many segments of the church today where the grace of God is causing tears of joy that the Holy One of Israel should choose to take up residence in sinners like us. 

Satan has master-minded a phenomenal victory in the American church. By teaching us through a thousand lectures and articles and books that we are too valuable to be called worms, he has made it impossible for us to sing "Amazing Grace" with truly amazed hearts. The more beautiful and valuable man is made to appear, the less amazing it is that God should love him and help him.
The gospel of self-esteem is healing our wounds very lightly. The wings of self-worth that carry us briefly out of fear will quickly weary and drop us in despair some day. For, as John Newton said in his hymn, "Twas grace that taught my heart to fear, and grace my fears relieved." Where the glory of God's free and sovereign grace pales in the shadow of human self-esteem, there will one day be a great shudder of fear when the Holy One of Israel rouses himself to get glory over the nations in the vindication of his worm Jacob. So the Word of God to his people in Isaiah 41:14 is a remarkably relevant and necessary word for our day. "Fear not, you worm Jacob, you men of Israel. For I will help you."
Let's focus in turn on these three points: 1) God's people are in the condition of a worm. 2) Nevertheless, they should not be gripped by fear but enjoy great confidence in God. 3) For God, in his free grace toward sinners, will always help those who trust him.

Israel as a Worm. 
First, then, God's people are in the condition of a worm: "Fear not, you worm Jacob, you men of Israel!" What did God mean when he called his servant, his chosen one, his beloved, a worm? 

There are two other places in the Bible where this word refers to man.
 In Job 25:4–6 Bildad says to Job, "How can man be righteous before God? How can he who is born of woman be clean? Behold, even the moon is not bright and the stars not clean in his sight; how much less man, who is a maggot, and the son of man, who is a worm!" The least we can say from this passage is that one meaning the term "worm" has when applied to man is that he is unclean, unrighteous, unacceptable to God. The image is used probably because worms are dirty not only on the outside, but they are filled with dirt. The other passage is Psalm 22:6 where the psalmist cries out, "I am a worm, and no man; scorned by men, and despised by the people." Here the focus is not on the condition of filth but on the way worms are treated: they are scorned by men and despised.
Now when we look at our own text (Isaiah 41:14), there is evidence that both these meanings are in view when God calls Israel a worm. On the one hand, Israel is presently being trodden down in captivity by his enemies. Israel is despised and scorned, but God is going to reverse that situation according to verses 15 and 16. He's going to make the worm a victorious threshing sledge (v. 15). On the other hand, if we ask why Israel is being treated like a worm in captivity, the answer is that Israel acted like a worm in uncleanness. Isaiah 59:1–8 says,
Your iniquities have made a separation between you and God, and your sins have hid his face from you so that he does not hear. For your hands are defiled with blood and your fingers with iniquity; your lips have spoken lies, your tongue mutters wickedness. No one enters suit justly, no one goes to law honestly; they rely on empty pleas, they speak lies, they conceive mischief and bring forth iniquity. They hatch adders' eggs, they weave the spider's web; he who eats their eggs dies, and from one which is crushed a viper is hatched. Their webs will not serve as clothing; men will not cover themselves with what they make. Their works are works of iniquity, and deeds of violence are in their hands. Their feet run to evil, and they make haste to shed innocent blood; their thoughts are thoughts of iniquity, desolation and destruction are in their highways. The way of peace they know not, and there is no justice in their paths; they have made their roads crooked, no one who goes in them knows peace.
The reason God gave Israel over to captivity to be treated like a worm was because Israel was a worm in his heart. When Isaiah saw the Holy One of Israel, he said (6:5), "Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips." The heart of Israel was corrupt to the core with pride and arrogance and self-exaltation. The most religious people on earth were an abomination to God because of their haughtiness. Isaiah warns the people in 2:11–17,
The haughty looks of man shall be brought low, and the pride of men shall be humbled; and the Lord alone will be exalted in that day. For the Lord of hosts has a day against all that is proud and lofty, against all that is lifted up and high; against all the cedars of Lebanon lofty and lifted up; against all the oaks of Bashan, against all the high mountains, and against all the lofty hills; against every high tower, and against every fortified wall, against all the ships of Tarshish, and against all the beautiful craft. And the haughtiness of men shall be humbled, and the pride of men shall be brought low; and the Lord alone will be exalted in that day.
Once you begin to see that God is God, that it is he that made us, that he alone is to be honored and lifted up in the world, that the magnificence of his power is ten million times greater than spaceship Columbia, that his right and authority over all things is absolute—once you begin to see that God is God, then it becomes very hard to overstate the wickedness of the human heart in which there is one peep of rebellion against the Almighty. It is not an exaggeration when God calls Israel a worm. On the contrary, God must settle for inadequate words to describe the enormity of Israel's sin.

All are Worms before God. 
Now what does that have to do with us? The first thing to stress is that Israel is a lesson book for all the nations. Paul said in Romans 3:19 that the law speaks to those under the law, "so that every mouth might be stopped, and the whole world might be held accountable before God." God has illustrated clearly in the case of Israel what is true with all of us. None is righteous, no not one (Romans 3:10). 
All have sinned and fallen short of the glory of God (3:23). Everyone is without excuse because God has revealed to all that he alone is to be thanked and glorified (1:20f.). Yet none of us offers God the gratitude and admiration and affection and obedience of which he is worthy. The insult to God of our half-hearted, lukewarm, fickle allegiance is so great when measured against what an infinitely wise and powerful and just and merciful God deserves, that there only remains a "fearful prospect of judgment and a fury of fire" (Hebrews 10:27). Brothers and sisters, if we felt a tiny fraction of how filthy and loathsome our sinful hearts are to the Holy One of Israel, we could not begin to feel indignant when we are called a worm.
What, then, shall we say about our own day and the dominance of the gospel of self-esteem—the teaching that traces our problems back to the fundamental cause that we don't regard ourselves highly enough? What can you say to the American church where by and large the ultimate sin is no longer failure to honor God but the failure to esteem oneself; where self-abasement not God-abasement is the ultimate evil; and the cry of deliverance from this evil is not, "O wretched man that I am, who will deliver me?" but rather, "O worthy man that I am, would that I could only see it better"? What shall we say?
The first thing I would say is this: Jacob is a worm. And until God has completed the miraculous work of our sanctification and made us perfect, we will still have in us enough of our old corruption to keep us poor in spirit and walking in all lowliness. I do not dispute that Christ has paid for our redemption and that the Holy Spirit has entered our lives and begun to transform us. But what needs to be emphasized is that to take this unimaginable divine condescension, this utterly free and unmerited grace by which God exalts his all-sufficiency, and to turn it into a story whose theme is my worthiness is a travesty of biblical revelation. What's more, it is not a contradiction of the atonement when I, a child of God, feel like a rotten worm for sinning against the God who died for me. I ask you, what should I think about myself when I sin? How should I regard my heart when it does not love mercy, is not aflame with righteousness, feels no compassion for the lost, takes no delight in the Word, recoils from prayer, harbors lustful thoughts, cherishes the praise of men? What adjectives shall I use to describe this heart?
You may say to me: Call it forgiven. And I answer: I do. O, I do. I do. But listen, forgiveness will not cause a ripple in the pool of my emotions unless I smell the stench of corruption in my heart. What is missing in the gospel of self-esteem is a vivid and horrid portrayal of the corruption remaining even in the Christian heart. C.S. Lewis said, "When a man is getting better, he understands more clearly the evil that is still in him. When a man is getting worse, he understands his own badness less and less." And John Murray wrote, "As long as sin remains there must be consciousness of it, and thus conviction of our own sinfulness will contain self-abhorrence, confession and the plea of forgiveness and cleansing." I think these men are absolutely right. And therefore the only way that I know how to account for the ease with which Christians accept the summons to self-esteem is that their sin has ceased to be hideous and revolting in the eyes of their hearts. And sin has ceased to be hideous because God is no longer God. He is not the free, all-glorious, sovereign Judge of history whose eyes are too pure to look on evil. Instead he is a vague, sentimental granddaddy who somehow functions to help us find self-worth. When God is dethroned as the Holy One of Israel, the repugnance we once felt at pride is replaced by the repugnance we now feel at being called a worm. But O that God might be God at Bethlehem!

Fear Not.
Does this mean that God aims for us to cower before him and be incapacitated by guilt and depression and fear? No. (And this is the second point from our text.) "Fear not, you worm Jacob!" It does mean that we will be broken and contrite in spirit. And this brokenness will permeate and humble all that we do.
But it is not the enemy of joy and courage. Jonathan Edwards, in one of my favorite portions, wrote,
All gracious affections that are a sweet odor to Christ, and that fill the soul of a Christian with a heavenly sweetness and fragrancy, are broken-hearted affections. A truly Christian love, either to God or men, is an humble broken-hearted love. The desires of the saints, however earnest, are humble desires: their hope is an humble hope; and their joy, even when it is unspeakable and full of glory, is an humble, brokenhearted joy, and leaves the Christian more poor in spirit, and more like a little child, and more disposed to an universal lowliness of behavior.
To know that there is corruption left in our hearts and that our feeble affections dishonor the God who loved us does not mean we lie still, wallowing in the mud of guilt. It means we flee to Christ and cling to the cross and take refuge like little chicks under the wings of divine mercy. And there we gain courage to love, not because we regard ourselves highly, but because we regard grace as our all-sufficient supply. The word to worms who will admit their corruption, humble themselves, and take refuge in Jesus is, "Fear not, you worm Jacob."
And the final point of the text gives the reason why, even though we are a worm, we need not fear: "I will help you, says the Lord; your Redeemer is the Holy One of Israel." The good news of the Bible is not that we are not worms, but that God helps worms who trust him. Yes, he is working to take away our corruption. But how far has any of us come? The greatest thing about being a Christian pastor is that what I have to offer people is not steps to a positive self-image, but the gracious help of the Holy One of Israel.


The saddest thing of all about the gospel of self-esteem is how small and insipid it makes everything. 
It takes gospel truths that for centuries have stunned the saints and made them speechless with awe, and reduces them to psychological devices in the service of our puny self-image.

know that the Christians who promote the gospel of self-esteem say the grace of God is the foundation stone. 
But ask, is it the pinnacle as well? Is it exalted and lifted up and magnified? Does the gospel of self-esteem leave you exulting and glorifying in the unspeakable riches of God's sovereign grace to sinners like us? Or does it leave you exulting in the discovery that you are really somebody?
A prayer for Bethlehem and a goal in preaching perhaps is that we might be a people who humbly and broken-heartedly acknowledge the worm-like corruption remaining in our hearts; but who trust with all our heart that in his grace God is for us because Jesus died for our sins; and who, therefore, are fearless and courageous in the proclamation and demonstration of God's grace in the world.


The Five stages of God's Will. 
There are times and seasons in God’s will. If we learn God’s will but don’t understand that there are times and seasons in our lives and in the processes of fulfilling God’s will, we can easily become frustrated. The Apostle Paul experienced this personally, saying in Galatians 6:9 (NKJV) “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.”

Over the years, through many different lives and situations, God has demonstrated his will in 5 different stages. These are:


STAGE 1 - THE BIRTH OF THE VISION

The first stage of God’s will is revelation by the Holy Spirit. This can be very detailed, or most likely a vague idea or thought.
It could be a new and burning desire that the Holy Spirit has placed on your heart. The beginning of God’s will may begin as just a vision that will be revealed further over time.

STAGE 2 - THE PLACE OF PREPARATION

Following the impartation of a vision, follows a time of preparation. Sometimes this time can be weeks, months, or even years. 

This is the time that a lot of people often choose to give up on the vision because they are unwilling to wait during this time. Preparation requires action. Prayer is key to this, as well as very practical things such as investing time, investing into education or finances. Luke 16:10 (NIV) says, “Whoever can be trusted with very little can also be trusted with much…”, and God rewards those who are faithful during this time of preparation.

STAGE 3 - THE PLACE OF THE WILDERNESS

A common misconception is that if something is the will of God for you then there will be no struggle on the way to accomplishing it.
God never promises that we won’t face struggles – instead Jesus says in John 33 (NLT) that, “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” So we should have hope knowing that we will get through the struggles, and that we will be moulded for God’s perfect will along the way.

STAGE 4 - THE REALIZATION OF THE VISION

In God’s perfect timing we reach the day that we are all waiting for when God’s vision becomes reality in our lives.
 We can enjoy the fruits of our diligent preparation and God’s faithfulness throughout this process.

STAGE 5 - NEW BEGINNINGS AND NEW VISION



In different seasons, God will place new visions on our hearts. 

We should be expectant that at different times of our lives we will experience revelation of the new beginnings that God has planned. With patience, we can expect this cycle again, right through to God’s fulfillment of His promises as an ever-faithful Father.



Thursday, November 1, 2018

There is no secret master plan where truth hiding was simply in plain sight all along.

Some see a strategy in the president’s outbursts. To his supporters, his brash actions and hateful speech are calculated to show that he “tells it like it is” — that the billionaire is a man of the people. (Or, rather, of the right people: White nationalists and other extremists view many of the president’s moves as coded signals of support.) To others, Trump’s command of the public conversation suggests he is either a master persuader, bending public opinion to his will, or a maestro of distraction, drawing attention away from where it could harm most.


True, Trump sometimes profited from his attention-stealing antics.
History shows he rose to prominence within conservative circles by backing a conspiracy theory about President Barack Obama’s birth certificate and slurs against immigrants in announcement speeches prompted by polls taken assumed  plurality of the Republican voters supported him as dominant figure thus prompted more of the same and fueled all that followed over time.



The president’s relentlessly appalling xenophobia, Islamophobia and racism invites disdain not only for commonly accepted ideas of what behaviors are “presidential” but even for elementary standards of democratic citizenship.
Seeking hidden plots misses the point.
He has no ideology besides a half-glimpsed vision of national “greatness.” He has no grand strategy, just a profound need to demonstrate that he is a winner, a dealmaker and an influence wielder. 

And having suffered few consequences of importance to him for his behavior so far in his short political career, he recognizes few limits to his whims. He will ignore his critics and follow the applause he receives for his reckless actions as far as he can in his bottom line. 

Trump’s self-evident pettiness defies most sensibilities. 
Recognizing that there is no greater meaning may help us address his challenge. Reflecting on how such a small man ever came to occupy such an important office may inspire us to prevent a repeat performance where reckless actions fuel a false servitude. 



1 Peter 2 1:25 
 So put away all malice and all deceit and hypocrisy and envy and all slander. 



Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation— if indeed you have tasted that the Lord is good. 

As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. ...