Tuesday, December 20, 2016

Avarice Asceticism and Martyrdom Confronted.
























Life-care must now ask why any legitimate guardianship corporation having resigned as trustee would continue under guise of hearsay in excuse insistent both state IRS and federal treasury department sloth not only is responsible but exonerates fiduciaries of substantial debt severely overdue in trust liabilities?
In contrast to the sudden, acute manifestations represented by the acts of the career avarice, those forms of destruction are where the individual commits slow career suicide – by inches as it were – could, I think, be called chronic corporate avarice or clinical narcissistic narcissism while in profit mode.
Asceticism, for example, with its varied and ingenious devices in prolonging its avarice is the very refinement that forensic former clients slow asset death and career suicide of the crass economist.
Many instances of neurotic invalidism also fall into this category in career suicide, the licensed executive often appearing to cling tenaciously to a life that seems worth living at the expense of another.
Alcoholic addiction is a somewhat more robust but certainly no less inhibited way of achieving self-destruction.
Then there are other forms of chronic career suicide which are the dramatic result of the bruised professional ego, such as martyrdom, the so-called back luck of having been caught in the act of avarice perhaps by investigates of destruction bear its immorality.
Here the subtlety consists in the deftness with which the avarice practitioner manipulates situations to her own ends and capitalizes upon it, all consciously of course.
S.A.P.P.E.D. or seniors against provocative problematic’s educational development proposes to study these chronic and attenuated forms of destruction psychologically and relate the motives discovered in them to those directly impacted by disguised avarice have been discussed heretofore, namely, an externally directed aggressive component; a punitive drive, this is, to punish another from a sense of guilt; an erotic motive (achievement of pleasure of which is cloaked in elaborate disguise) and finally, a destructive impulse whose sole aim is the extinction of another’s god given gifts and abilities.
There is a fundamental difference between chronic avarice and ‘Acute’ narcissistic avarice.
In the former the individual postpones in which invoice exploitations last indefinitely, at the cost of another forced to endure equivalent of a living death made to whiteness unbridled asset depletion.
The progressive urge of the chronic require larger and larger payments until vantaged individuals become bankrupted and must surrender to public and federal assistances.
Chronic self-appointed avarice elitists in the words of Musonius; just as a landlord that wants significantly more than rent control declares fairly due she starts pulling down doors, removes the rafters, fills up the wells, and takes away one by one eyes, ears, hands and feet out of little bodies.
Charlatan landlords consciously recognize schemes can only be accelerated through fears of its victims. 
For our exposition of destruction, therefore, we have chosen those instances of immolation where the wish to destroy is more clearly demonstrated, comparatively unmixed with neutralizing impulses at the direct expense of others. 
From such evidences can be adduced that vulnerable seniors as victims are routinely forced to accept illustrated forms of landlord fates in which either glorified its avarice and capitalized for its own purposes were subtly chronic in submission or redundantly acute of the clinical narcissistic who deliberately accelerated means of destruction by utility was distinctly subordinate to its satisfactions.
Forensic sciences are the tools that show us the ways to constructively remission which are consciously sought by avarice means.
A discipline of the body is the window of that soul’s customary indulgence and from these forms of asceticism which destroy or neglect hold keys in claim entirety in which scientifically approached can only reveal beyond any reasonable doubts what has been present all along.
Reference: Man against Himself.
We have already covered privatized guardian and law group narcissism up to points of problematic avarice prerequisite were so self-centered while for others their narcissism did not run that deep.
The significant differences forensic while consortiums demand world must revolve around us others recognized the most difficult – and most important – things to learn and come to terms with reflect the world does not simply revolve to accommodate us, that is what separates the true professional from illegitimate thug mentality.
Choices of Responsibility
Let’s see if we can finite willful choice through story.
During World War II on the island of Okinawa phobia existed of the dreaded ‘Habu’, a snake unique to the island. Its poisonous, and its size fall somewhere between that of a large rattler and a small python.
It sleeps only during the day that means it does its roaming only at night. There were about 100,000 Americans in Okinawa at that time; only about once in two years was one bitten by a Habu, and half of those bitten had been walking out in the jungle at night, not around Army housing sections.
Adequate information was dispensed, all Americans were told of the Snake, and all hospitals had the necessary antitoxins to treat bites. Overall, not one American had actually been killed by a snake for years.
When both put together common denominates can only compass whom assumed fiduciary responsibility for their difficulties and who ran to probate expectant to be further coddled and exonerate from civil liabilities.
Thus significant lines can now be drawn who’s existential suffering of life recognized the suffering involved required constant discernment – or choose – what are responsible for maintaining a healthy balance when other choose the path of stupid selfishness claiming not to be responsible for maintaining vital balance or other words sought easiest and most economical efficient cowardice ways out.
This is why Illinois senior protests exist through Grass root Life-care movement, we direct address with all the bark on what state fiduciaries fail to do – protect its senior’s form Habu snakes.
For these reasons combined with state laxities to discipline as evidenced “We the people” must discern continuing challenges of unbridled sanctioned avarice in sober judgment of national security concern.
We are indeed in biblical prologue Revelation through testimony of whiteness of God, under God.
“Blessed is the one who reads the words of this prophecy, and blessed are those who hear it and take to heart what is written in, because the time is near. (Revelation - 1:3)
Reference:
The Road Less Traveled and Beyond – Spiritual Growth in an Age of Anxiety.
Holly Bible – New International Version.
Next, let’s now look at what Avarice Anonymous reflects as revelations next step.
Step Four: “Made a searching and fearless Moral Inventory of ourselves”.
How instincts can exceed their proper function.
Step Four is an effort to discover our liabilities, basic problems of extremes in instinctive drives.
Misguided moral inventory can result in guilt, grandiosity, or blaming of others.
Assets can be noted with liabilities, Self –justifications is dangerous.
Willingness to take inventory brings light and New Confidence.
Step Four is beginning of a lifetime practice; common symptoms of emotional insecurity are worry, anger, self-pity, and Depression. Inventory reviews relationships – importance of thoroughness. 
Tradition Four: “Each group should be autonomous except in matters affecting other groups of Avarice Anonymous as a whole.”
Every group manages its affairs as it pleases, except when Avarice Anonymous as whole is threatened.
Is such Liberty Dangerous?
The group, like the individual, must eventually conform to ‘Principles’ that guarantee “Survival”.
Two storm signals – a group ought not to do anything which would injure Avarice Anonymous as a whole, nor affiliate itself with outside interests. An example would be the A.A. center that did not work.
Perhaps excerpt from as Bill Sees it on twenty four hour living best sums up as is and toward recovery.
Losing Financial Fears
When a job still looks as a mere means of getting money rather than an opportunity for service, when the acquisition of monetary for financial (comforts or Goodies) looked more important than a right dependence upon God, we were the Victims of Unreasonable Fears and these were fears which would make a ‘Serene’ and “Useful” existence, at any financial level “Quite Impossible”.
But as time passed we found that with the help of Avarice Anonymous Steps we could loss those fears, no matter what our material prospects were.
We could cheerfully perform ‘Humble’ labor without worrying about tomorrow.
If our circumstances were good, we no longer dreaded a change for the worse, for we had learned that these troubles could be turned into great values, for ourselves and for others.
Breach the walls of Ego.
People who are driven by Pride of Self unconsciously blind themselves to their Liabilities.
New comers of this sort scarcely need comforting.
The problem is to help them discover a ‘Chink’ in the walls of their “EGO” has built, through which the light of reasons can shine.
The attainment of greater ‘Humility’ is the foundation Principles of each of Avarice Anonymous Twelve Steps. For without some degree of Humility the Monetary Addict can stay clean not at all.
Nearly all anonymous groups have found too, that unless they develop much more of the precious quality than may be required they still haven’t much chance of becoming truly happy.
Without Humility, they cannot live to much useful purpose, or, in Adversity, be able to summon the faith that can meet any Emergency. 
How well life-cares founder knows of this through opposition redundancies to whitewash evils of their acts.
Reference:
Twelve Steps and Twelve Traditions
As Bill Sees It – The A. A. Way of Life.
“Humility and Honesty are really the same thing, a humble person is simply a brutally honest person about the whole truth. You and I came along a few years ago; we‘re going to be gone in a few years.
The only Honest Response to Life is a humble one.” – Richard Rohr.
Definition: Humility is not thinking about yourself less, humble people let go of image management and self-promotion. They honor others by making the others’ need s as real and important as their own.
Practice includes; avoiding favoritism; honoring others as God does that chooses downward mobility so others have more.
In a nation full of Corporate, Political, Economic and Social Hierarchies, Humility is a Hard Sell.
After all, who wants to be recognized as the bottom of the heap, last in line or out of the loop?
People especially politicos scramble to have others realize how gifted, qualified, valuable and productive they are. All compete so they won’t be overlooked and underutilized.
It’s a normal human longing to want to be appreciated, valued and recognized for our potential.
Humility does not mean thinking demeaning and low thoughts; it’s not about denying Truths or thinking less about another.
Humility stems from an ‘Honest’ of who we are, however, longings to be appreciated and valued can motivate us to establish our identity in secondary things – things we are proud of but can lose.
Personas and false self are cobbled together by identifying with the grandiosity of secondary things.
It’s easy to tell when the false self is in place, because it is always afraid of looking little and inadequate.
It takes offense at slights and is horribly sensitive to being overlooked.
The false self is turned in on itself, how well Satin himself knows of this very well.
Humility stems from having someone besides yourself as the center of your attention!
Apprentices to Jesus are chosen, Loved, Appreciated, and important to the Creator of the universe.
A true Christ-in-me self is deeply at home in God and in its own skin according to our Reagan national bible. Such a self-humbly receives its identity as a gift and feels no need to justify its existence.
The mirror of public response do not matter, he or she isn’t out to prove something or Sell him- or her- self. Awards, accolades and notoriety are not the center of identity, regardless of how little or how much people “Know” who he or she is, the Humble Person in Truly Free.
And because the Humble are Free, they don’t think less of themselves, they think of themselves less.
Jesus is the consummate example of Humility and Greatness.
He knew he was God’s own Son while no other born of the flesh will be greater than he.
But, Jesus laid down his Divine Power and Greatness and appeared on earth as we all do.
He was born a helpless Son of the Virgin Mary; minds still boggle at the depth of Christ’s decent.
Jonathan Edwards put it well when he suggested that even as Christ in infinitely greater than us; he is also infinitely more humble.
Reference: Spiritual Disciplines Handbook – Practices That Transform us.
It’s not hard to understand why average citizens no longer know who to trust and what to believe.
Fact: Truths alone against fashionable opinion still hold staying Power in the new millennium.
Lies that substitute realities are commonly built on foundations of sand that cannot withstand formidable storms destined to be easily blown away.
Jesus says the truth begins in small things.
DON’T SAY YES WHEN YOU INTEND TO BACK OUT OF IT; “SIMPLY LET YOUR YES BE YES AND YOU’RE NO, NO; AND ANYTHING BEYOND THIS COMES FROM THE EVIL ONE. (MATTHEW 5:37)
How well life-cares grass root movement founder knows of this to be true.
Indeed, life-care as grass root movement (Protests) on behalf of all vantaged Illinois seniors against States unsound concern in which questionably holds county that redundantly forensics allowances in conspiracy coercion origin’d in same parties hold Motus that continues to walk around freely to do as it pleases.
So, while it is hard for Seniors to be jolly in a state plagued in Avarice follies one absolute favoring seniors still exists; all who recognize Christ have a friend in God of the great physician who hears their woes though ordained watchmen of the wall while all else sits in sloth and modern analysis continues to contribute little to no investigation toward remissions that cease privatized system abuse.
Karl Jung is accredited with translating for the masses and his reoccurred popularity has a great deal to do with needed publications being presented at just the right time turned tides.
Under God and document those nine men in Washington are always talking about: life-care movement commentary is based upon updated status in yesteryear that forensic gluttony has returned for more. An ordered accountability partner’s first loyalty is fiducially toward its intended not agendas of others.
Giving a name to something implies a degree of mastery over people of the Lie: Golden goals neither include becoming a walking encyclopedia in fiduciary nor self-contained, self-sufficient preventative crime lab as trust police - babysitter.
Movement is a grass root - not for profit senior community service effort - that shares experiences promoting better educational awareness through effective communications.
You do have a voice and a choice while Life-care movement cares about continual senior perseverance.
Damn Right, I've Got the Blues.
We thank Doctors Karl Menninger, M.D & M. Scott Peck M.D plus A. A.’s Bill Wilson and Faith minister Adele Calhoun plus providing community library in conjunction with local ministries faith based resource center for sharing intuitiveness enabling the average Simpleton of educational idiot’s status to successfully navigate through actuated complexities that unethically vantage seniors into Hell’s two tiered biased kitchen in one sided injustice.
True Freedom rarely comes free but is worth fighting for securing family values that can be positively passed on through units that ensure evolution equally enjoys security in knowing no other can unduly write another’s epitaph under god nor subsequently encroach wealth that eludes civil justice.

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  2. From such evidences can be adduced that vulnerable seniors as victims are routinely forced to accept illustrated forms of landlord fates in which either glorified its avarice and capitalized for its own purposes were subtly chronic in submission or redundantly acute of the clinical narcissistic who deliberately accelerated means of destruction by utility was distinctly subordinate to its satisfactions.

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